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Istikhara for Future


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Istikhara for Future

Istekhara for Any Purpose

Ad-Duha Surah #93 | Makkah, Al-Quran 

Ad-Duha Surah #93

Ad-Duha Surah #93

 

Ad-Duha English Transliteration

  1. By the morning hours
  2. And by the night when it is stillest,
  3. Thy Lord hath not forsaken thee nor doth He hate thee,
  4. And verily the latter portion will be better for thee than the former,
  5. And verily thy Lord will give unto thee so that thou wilt be content.
  6. Did He not find thee an orphan and protect (thee)?
  7. Did He not find thee wandering and direct (thee)?
  8. Did He not find thee destitute and enrich (thee)?
  9. Therefor the orphan oppress not,
  10. Therefor the beggar drive not away,
  11. Therefor of the bounty of thy Lord be thy discourse.

 

Ad-Duha Urdu Translation

  1. دن کی روشنی کی قسم ہے

  2. اور رات کی جب وہ چھا جائے

  3. آپ کے رب نے نہ آپ کو چھوڑا ہے اور نہ بیزار ہوا ہے

  4. اور البتہ آخرت آپ کے لیے دنیا سے بہتر ہے

  5.  اور آپ کا رب آپ کو (اتنا) دے گا کہ آپ خوش ہو جائیں گے

  6. کیا اس نے آپ کو یتیم نہیں پایا تھا پھر جگہ دی

  7. اور آپ کو (شریعت سے) بے خبر پایا پھر (شریعت کا) راستہ بتایا

  8. اوراس نے آپ کو تنگدست پایا پھر غنی کر دیا

  9. پھر یتیم کو دبایا نہ کرو

  10. اورسائل کو جھڑکا نہ کرو

  11. اورہر حال میں اپنے رب کے احسان کا ذکر کیا کرو

 

Surah Al Inshirah Surah #94 | Makkah, Al Quran

Alam Nashrah- Surah #94 Al- Inshirah

Alam Nashrah- Surah #94 Al- Inshirah

 

Surah Al-Inshirah English Transliteration

  1. Have We not caused thy bosom to dilate,
  2. And eased thee of the burden
  3. Which weighed down thy back;
  4. And exalted thy fame?
  5. But lo! with hardship goeth ease,
  6. Lo! with hardship goeth ease;
  7. So when thou art relieved, still toil
  8. And strive to please thy Lord.

 

Al Inshirah Urdu Translation

  1. کیا ہم نے آپ کا سینہ نہیں کھول دیا   
  2.  اور کیا آپ سے آپ کا وہ بوجھ نہیں اتار دیا         
  3. جس نے آپ کی کمر جھکا دی تھی              
  4. اور ہم نے آپ کا ذکر بلند کر دیا              
  5. پس بے شک ہر مشکل کے ساتھ آسانی ہے          
  6. بے شک ہر مشکل کے ساتھ آسانی ہے   
  7. پس جب آپ (تبلیغ احکام سے) فارغ ہوں تو ریاضت کیجئے    
  8. اور اپنے رب کی طرف دل لگائیے

 

Istekhara In English

If a person wants to know the result of any task whatsoever. He should perform the Istekhara as per the steps written below:

Start this Istekhara from Wednesday night,

  1. Before going to bed make fresh wudu;
  2. Offer two (2) rakah salah- “Tahhiyat-ul-Wudu” (See Above);
  3. Then recite surah Ad Duha X 7 times (See Above);
  4. Then recite Surah Alam Nashrah X 7 times (See Above);
  5. Now, lye down on to your bed facing towards right hand side;

InshaAllah better you will get to know in the first night. If not then perform this for three (3) nights;

 

Istekhara In Urdu

Agar Kisi shaks ko apne anjam ko janna hai, kisi bhi tarah ke jayaz maqsad ke liye. Unhe niche diye hua istekhara padna chahiye.

Budh ki rat se shuru kare,

  1. Sone se pahle insha ki namaz ke bad;
  2. Do (2) rakah salah- “Tahhiyat-ul-Wudu” (Upar dekhe) ada kare;
  3. Fir surah Ad Duha (Upar dekhe) 7 martaba pade;
  4. Fir surah Alam Nashrah (Upar dekhe) 7 martaba pade;
  5. Uske bad so jaye sidhi taraf ki karvat karke;

InshaAllah better apko pahli hi rat me anjam nazar ajayega. Or agar na nazar aye to ye istekhara teen (3) shab tak rozana bila nagah kare;

 

 

Abortion in Islamic Perspective


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abortion in Islamic Perspective

Islam and Abortion

Y.A. Alamri, MBChB/BMedSc(Hons)
Christchurch School of Medicine
Christchurch Public Hospital
University of Otago
Christchurch, New Zealand

Abstract
Islam’s guidelines for jurisprudence and the prioritization of warding off harm over gaining a benefit are important in its position on abortion. In Islam, abortion is not permitted except in limited circumstances where its certain benefit to the mother outweighs the harm of ending the fetus’s life or potential life.

Islam has given Muslims broad guidelines to think about and apply should any dilemma arise in his or her life. One of these guidelines is to consider whether a certain action fulfils one of the basic necessities or purposes (maqāsiM) of Islamic jurisprudence.

These five necessities are preservation of religion, life, genealogy/parentage, mind and health, and property. A second guideline is that warding off harm has a priority over serving a benefit or interest. Muslims believe that the fetus does not become “human” or a “person’ until the soul is breathed into it.

This comes from a hadith, a saying of Prophet Muhammad :صلى الله عليه وسلم

Saying

Islamic Perspective Y.A. Alamri, MBChB/BMedSc(Hons)

(As regards to your creation), every one of you is collected in the womb of his mother for the first 40 days, and then he becomes a clot for another 40 days, and then a piece of flesh for another 40 days. Then Allah sends an angel to breathe the soul into his body¹ Therefore, based on this hadith and others like it, there are two interpretations of fetal development. One suggests three consecutive stages, each of 40 days, totaling 120 days before the angel’s breathing the soul into the fetus, and the other suggests that the three stages occur within the same 40 or 42 days. In this article, I am following the first opinion, which is held by the majority of scholars. Before these cutoff dates, the fetus is usually seen as a prehuman because a human being is both a body and a soul. If the soul is missing, it is not fully human². The first stage of fetal development has been called biologic life, as differentiated from human life, which begins after ensoulment at the 120th day³.

From the above discussion, we may consider the permissibility of abortion from an Islamic perspective in the following circumstances:

  1. Abortion is permissible at any point of a pregnancy, even after 120 days, if the pregnancy poses an exceeding danger to the mother (e.g. if there is a possibility that she could die see footnote 2 and 4 ).
  2. Abortion before 120 days of conception is treated on a case-by-case basis, with the previous rules kept in mind. For example, it is permissible if the mother’s health is endangered or if the fetus is found to have an abnormality that is lethal or will cause severe disability ( see footnote 5 and6).
  3. If pregnancy results from a circumstance beyond a woman’s will (e.g. rape), she is allowed to keep the child. If the woman does not want to keep the child, she may terminate the pregnancy within 120 days from conception. The closer the abortion is to the time of conception, the better. After 120 days from conception, she should continue to carry the fetus until birth, and Muslims should assist her in raising her child should she need help (see footnote 7).  In conclusion, it is apparent how complicated the issue of abortion can be. Preservation of the mother’s life is a priority over the life of the fetus, given that all medical resources to preserve both lives have been exhausted (See footnote 4)).
  4. After all, it is her life that we are certain of saving when aborting the pregnancy, as opposed to the probable life we save when taking the chance of continuing the pregnancy.

 

References

  1. Sahīh Muslim. Kitāb al-qadar. Bāb kayfiyya al-khalq al-ādamī fi bakn ‘ummihi wa kitāba rizqihi wa ajalihi wa ‘amalihi wa shaqāwatihi wa sa`ādatihi. Hadith no. 2643. Available at http://www.muhadith.org.
  2. Al-Munajjid MS. Abortion after the soul has been breathed into the foetus. Available from: http://www.islam-qa.com/en/ref/13319/abortion% 20after%20the%20soul. Accessed Dec. 26, 2010. 
  3. Yaseen MN. The inception of human life in the light of statements of the Holy Qur’an and Sunnah and the opinions of Muslim scholars. J Islam Med Assoc. 1990;22:159-67. Available from http://jima.imana.org /article/view/5696. 
  4. Khorfan R, Padela AI. The bioethical concept of life for life: abortion when the mother’s life is in danger in Judaism, Catholicism, and Islam. J Islam Med Assoc. 2010;42:99-105. Available from http://jima.imana. org/article/view/5351. 
  5. Al-Munajjid MS. Abortion of physically deformed foetus. Available from http://www.islamqa. com/en/ref/12118. Accessed Dec. 26, 2010. 
  6. IMANA Ethics Committee. Islamic medical ethics: the IMANA perspective. J Islam Med Assoc. 2005;37:33-42. Available from http://jima. imana.org/article/view/5528. 
  7. Al-Munajjid MS. Abortion of pregnancy resulting from rape. Available from http://www.islamqa. com/en/ref/13317/rape%20pregnancy. Accessed Dec. 26, 2010. 

Dua to Catch Thieves


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dua to catch thieves, Wazifa for Thieves, Wazifa to Get Back Stolen

Do you Know you can catch the thieves with the help of Quran?

dua to catch thieves

Wazifa for Thieves, Wazifa to Get Back Stolen

Surah 2. Al-Baqara, Ayah 148

Wazifa #1

Thieves Dua

English Transliteration: Walikullin wijhatun huwa muwalleeha faistabiqoo alkhayrati ayna ma takoonoo yati bikumu Allahu jameeAAan inna Allaha AAala kulli shayin qadeerun

English Translation: To each is a goal to which Allah turns him: Then strive together (as in a race) towards all that is a good. Wheresoever you are, Allah will bring you together. For Allah has power over all things.

How to perform this Wazifa?

In English:

Write the name of the suspect on a brand new piece of material (about 10 square cm). Then write the above verse (only Arabic) under the name of the suspect. Roll the material into a little bundle and nail it into the wall of the burgled house. Either the thief will be caught or the goods recovered-lnsha Allah.

In Urdu:

Jis shakhs par shaq ya shuba ho unka nam likhiye ek dam naye pak saf kagaz par taqreeban 10 square cm. Fir upar di gayi ayat ko jo arabi me likhi hai us shakhs ke nam ke niche likhiye. Gol ghum kar lapet lijiye fir is kagaz ko jaha chori hui hai waha keel se thok dijiye. Ya to chor pakda jayega ya fir ke chori hui cheez wapas mil jayegi. InshaAllah.

Wazifa #2

Al Quran, Surah tariq (86) (The Night Comer)

Page-597 Surah-086 At-Tariq-1

English Transliteration: 

Bismillaahir Rahmaanir Raheem

Wassamaaa ‘i-wattaariq, Wa maaa adraaka mattariq, Annajmus saaqib, In kullu nafsillammaa ‘alaihaa haafiz, Fal yanzuril insaanu mimma khuliq, Khuliqa mim maaa’in, daafiq, Yakhruju mim bainissulbi wat taraaa’ib, Innahoo ‘alaa raj’ihee laqaadir, Yawma tublas saraaa’ir, Famaa lahoo min quwwatinw wa laa naasir, Wassamaaa’i zaatir raj’, Wal ardi zaatis sad’, Innahoo laqawlun fasl, Wa maa huwa bil hazl, Innahum yakeedoona kaidaa, Wa akeedu kaidaa!

English Translation: By the heaven and the Morning Star, Ah, what will tell thee what the Morning Star is!, The piercing Star!, No human soul but hath a guardian over it. So let man consider from what he is created. He is created from a gushing fluid That issued from between the loins and ribs. Lo! He verily is Able to return him (unto life) On the day when hidden thoughts shall be searched out. Then will he have no might nor any helper. By the heaven which giveth the returning rain, And the earth which splitteth (with the growth of trees and plants) Lo! this (Qur’an) is a conclusive word, It is no pleasantry. Lo! they plot a plot (against thee, O Muhammad) And I plot a plot (against them). So give a respite to the disbelievers. Deal thou gently with them for a while.

How to perform this Wazifa?

In English:

Recite Suratul Al-Taariq (Surah No. 86) written above by the door from I which the stolen goods were taken out of the premises Either the goods will be recovered or an indication will be given in the dream, InshaAllah.

In Urdu:

Surah Al Tariq jo upar di gayi hai use jis darwaze se cheez churayi gayi hai us darwaze ke waha pade. InshaAllah wapas ajayegi ya khwab me ishara ho jayega, InshaAllah.

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You can also see the same wazifa to catch the thieves on yaAllahu.net

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Wazifa to Catch Thieves

Dua for Pleasing Husband


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Surah Al Baqarah Ayat #165

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Dua for Pleasing Husband, shohar ko khush krne ka tariqa in urdu

Picthall English Translation of the above ayat #165 Surah Al Baqarah:

Yet of mankind are some who take unto themselves (objects of worship which they set as) rivals to Allah, loving them with a love like (that which is the due) of Allah (only) – those who believe are stauncher in their love for Allah – Oh, that those who do evil had but known, (on the day) when they behold the doom, that power belongeth wholly to Allah, and that Allah is severe in punishment!

English Transliteration of the above ayat #165 Surah Al Baqarah:

Wamina alnnasi man yattakhithu min dooni Allahi andadan yuhibboonahum kahubbi Allahi waallatheena amanoo ashaddu hubban lillahi walaw yara allatheena thalamoo ith yarawna alAAathaba anna alquwwata lillahi jameeAAan waanna Allaha shadeedu alAAathabi

Shohar ko Khush Karne Liye Wazifa

In English:
A woman whose husband is angry and displeased with her, for any reason, should recite the following verse once and blow
on a sweet dish, then it should be given to him to eat. His attitude and behaviour will-lnsha Allah-soon change. The verse is given
below:

In Urdu:

Kisi khwateen ke shohar agar naraz ho ya nakhush ho unse to ese me biwi ko chahiye ke upar di gayi ayat ko ek martaba pade or mithe pe dum kar de or apne shohar ko khilaye. InshaAllah unka ravayya muhabbat bhara ho jayega, Ameen

Source: Remedies from Al-Quran by Hadrat Maulana Ashraf Ali Thanvi (Rehmatullah Alayhe) 

Hadith on Jummah Day


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Hadith on Jummah Day

Volume 2, Book 13, Number 1 :
Narrated by Abu Huraira

Hadith on Jummah Day

I heard Allah’s Apostle (p.b.u.h) saying, “We (Muslims) are the last (to come) but (will be) the foremost on the Day of Resurrection though the former nations were given the Holy Scriptures before us. And this was their day (Friday) the celebration of which was made compulsory for them but they differed about it. So Allah gave us the guidance for it (Friday) and all the other people are behind us in this respect: the Jews’ (holy day is) tomorrow (i.e. Saturday) and the Christians’ (is) the day after tomorrow (i.e. Sunday).”

Volume 2, Book 13, Number 2 :
Narrated by ‘Abdullah bin Umar

Allah’s Apostle (p.b.u.h) said, “Anyone of you attending the Friday (prayers) should take a bath.”

Volume 2, Book 13, Number 3 :
Narrated by Ibn ‘Umar

While Umar bin Al-Khattab was standing and delivering the sermon on a Friday, one of the companions of the Prophet, who was one of the foremost Muhajirs (emigrants) came. ‘Umar said to him, “What is the time now?” He replied, “I was busy and could not go back to my house till I heard the Adhan. I did not perform more than the ablution.” Thereupon ‘Umar said to him, “Did you perform only the ablution although you know that Allah’s Apostle (p.b.u.h) used to order us to take a bath (on Fridays)?”

Volume 2, Book 13, Number 4 :
Narrated by Abu Said Al-Khudri

Allah’s Apostle (p.b.u.h) said, “The taking of a bath on Friday is compulsory for every male (Muslim) who has attained the age of puberty.”

Volume 2, Book 13, Number 5 :
Narrated by Abu Said

I testify that Allah’s Apostle said, “The taking of a bath on Friday is compulsory for every male Muslim who has attained the age of puberty and (also) the cleaning of his teeth with Siwak, and the using of perfume if it is available.” Amr (a sub-narrator) said, “I confirm that the taking of a bath is compulsory, but as for the Siwak and the using of perfume, Allah knows better whether it is obligatory or not, but according to the Hadith it is as above.”)

Volume 2, Book 13, Number 6 :
Narrated by Abu Huraira

Allah’s Apostle (p.b.u.h) said, “Any person who takes a bath on Friday like the bath of Janaba and then goes for the prayer (in the first hour i.e. early), it is as if he had sacrificed a camel (in Allah’s cause); and whoever goes in the second hour it is as if he had sacrificed a cow; and whoever goes in the third hour, then it is as if he had sacrificed a horned ram; and if one goes in the fourth hour, then it is as if he had sacrificed a hen; and whoever goes in the fifth hour then it is as if he had offered an egg. When the Imam comes out (i.e. starts delivering the Khutba), the angels present themselves to listen to the Khutba.”

Volume 2, Book 13, Number 7 :
Narrated by Abu Huraira

While ‘Umar (bin Al-Khattab) was delivering the Khutba on a Friday, a man entered (the mosque). ‘Umar asked him, “What has detained you from the prayer?” The man said, “It was only that when I heard the Adhan I performed ablution (for the prayer).” On that ‘Umar said, “Did you not hear the Prophet saying: ‘Anyone of you going out for the Jumua prayer should take a bath’?”.

Volume 2, Book 13, Number 8 :
Narrated by Salman-Al-Farsi

The Prophet (p.b.u.h) said, “Whoever takes a bath on Friday, purifies himself as much as he can, then uses his (hair) oil or perfumes himself with the scent of his house, then proceeds (for the Jumua prayer) and does not separate two persons sitting together (in the mosque), then prays as much as (Allah has) written for him and then remains silent while the Imam is delivering the Khutba, his sins in-between the present and the last Friday would be forgiven.”

Volume 2, Book 13, Number 9 :
Narrated by Tawus

I said to Ibn ‘Abbas, “The people are narrating that the Prophet said, ‘Take a bath on Friday and wash your heads (i.e. take a thorough bath) even though you were not Junub and use perfume’.” On that Ibn ‘Abbas replied, “I know about the bath, (i.e. it is essential) but I do not know about the perfume (i.e. whether it is essential or not.)”

Volume 2, Book 13, Number 10 :
Narrated by Tawus

Ibn ‘Abbas mentioned the statement of the Prophet regarding the taking of a bath on Friday and then I asked him whether the Prophet (p.b.u.h) had ordered perfume or (hair) oil to be used if they could be found in one’s house. He (Ibn ‘Abbas) replied that he did not know about it.

Volume 2, Book 13, Number 11 :
Narrated by ‘Abdullah bin ‘Umar

Umar bin Al-Khattab saw a silken cloak (being sold) at the gate of the Mosque and said to Allah’s Apostle, “I wish you would buy this to wear on Fridays and also on occasions of the arrivals of the delegations.” Allah’s Apostle replied, “This will be worn by a person who will have no share (reward) in the Hereafter.” Later on similar cloaks were given to Allah’s Apostle and he gave one of them to ‘Umar bin Al-Khattab. On that ‘Umar said, “O Allah’s Apostle! You have given me this cloak although on the cloak of Atarid (a cloak merchant who was selling that silken cloak at the gate of the mosque) you passed such and such a remark.” Allah’s Apostle replied, “I have not given you this to wear”. And so ‘Umar bin Al-Khattab gave it to his pagan brother in Mecca to wear.

Volume 2, Book 13, Number 12 :
Narrated by Abu Huraira

Allah’s Apostle said, “If I had not found it hard for my followers or the people, I would have ordered them to clean their teeth with Siwak for every prayer.”

Volume 2, Book 13, Number 13 :
Narrated by Anas

Allah’s Apostle said, “If I had not found it hard for my followers or the people, I would have ordered them to clean their teeth with Siwak for every prayer.”

Volume 2, Book 13, Number 14 :
Narrated by Hudhaifa

When the Prophet (p.b.u.h) got up at night (for the night prayer), he used to clean his mouth .

Volume 2, Book 13, Number 15 :
Narrated by ‘Aisha

AbdurRahman bin Abi Bakr came holding a Siwak with which he was cleaning his teeth. Allah’s Apostle looked at him. I requested Abdur-Rahman to give the Siwak to me and after he gave it to me I divided it, chewed it and gave it to Allah’s Apostle. Then he cleaned his teeth with it and (at that time) he was resting against my chest.

Volume 2, Book 13, Number 16 :
Narrated by Abu Huraira

The Prophet used to recite the following in the Fajr prayer of Friday, “Alif, Lam, Mim, Tanzil” (Surat-as-Sajda #32) and “Hal-ata-ala-l-Insani” (i.e. Surah-Ad-Dahr #76).

Volume 2, Book 13, Number 17 :
Narrated by Ibn ‘Abbas

The first Jumua prayer which was offered after a Jumua prayer offered at the mosque of Allah’s Apostle took place in the mosque of the tribe of ‘Abdul Qais at Jawathi in Bahrain.

Volume 2, Book 13, Number 18 :
Narrated by Ibn Umar

I heard Allah’s Apostle saying, “All of you are Guardians.” Yunis said: Ruzaiq bin Hukaim wrote to Ibn Shihab while I was with him at Wadi-al-Qura saying, “Shall I lead the Jumua prayer?” Ruzaiq was working on the land (i.e farming) and there was a group of Sudanese people and some others with him; Ruzaiq was then the Governor of Aila. Ibn Shihab wrote (to Ruzaiq) ordering him to lead the Jumua prayer and telling him that Salim told him that ‘Abdullah bin ‘Umar had said, “I heard Allah’s Apostle saying, ‘All of you are guardians and responsible for your wards and the things under your care. The Imam (i.e. ruler) is the guardian of his subjects and is responsible for them and a man is the guardian of his family and is responsible for them. A woman is the guardian of her husband’s house and is responsible for it. A servant is the guardian of his master’s belongings and is responsible for them.’ I thought that he also said, ‘A man is the guardian of his father’s property and is responsible for it. All of you are guardians and responsible for your wards and the things under your care.”

Volume 2, Book 13, Number 19 :
Narrated by ‘Abdullah bin ‘Umar

I heard Allah’s Apostle saying, “Anyone of you coming for the Jumua prayer should take a bath.”

Volume 2, Book 13, Number 20 :
Narrated by Abu Said Al-Khudri

Allah’s Apostle said, “The taking of a bath on Friday is compulsory for every Muslim who has attained the age of puberty.”

Volume 2, Book 13, Number 21 :
Narrated by Abu Huraira

Allah’s Apostle said “We are the last (to come amongst the nations) but (will be) the foremost on the Day of Resurrection. They were given the Holy Scripture before us and we were given the Quran after them. And this was the day (Friday) about which they differed and Allah gave us the guidance (for that). So tomorrow (i.e. Saturday) is the Jews’ (day), and the day after tomorrow (i.e. Sunday) is the Christians’.” The Prophet (p.b.u.h) remained silent (for a while) and then said, “It is obligatory for every Muslim that he should take a bath once in seven days, when he should wash his head and body.” Narrated Abu Huraira through different narrators that the Prophet said, “It is Allah’s right on every Muslim that he should take a bath (at least) once in seven days.”

Volume 2, Book 13, Number 22 :
Narrated by Ibn Umar

The Prophet (p.b.u.h) said, “Allow women to go to the Mosques at night.”

Volume 2, Book 13, Number 23 :
Narrated by Ibn Umar

One of the wives of Umar (bin Al-Khattab) used to offer the Fajr and the ‘Isha’ prayer in congregation in the Mosque. She was asked why she had come out for the prayer as she knew that Umar disliked it, and he has great ghaira (self-respect). She replied, “What prevents him from stopping me from this act?” The other replied, “The statement of Allah’s Apostle (p.b.u.h) : ‘Do not stop Allah’s women-slave from going to Allah s Mosques’ prevents him.”

Volume 2, Book 13, Number 24 :
Narrated by Muhammad bin Sirin

On a rainy day Ibn Abbas said to his Muadh-dhin, “After saying, ‘Ash-hadu anna Muhammadan Rasulullah’ (I testify that Muhammad is Allah’s Apostle), do not say ‘Haiya ‘Alas-Salat’ (come for the prayer) but say ‘Pray in your houses’.” (The man did so). But the people disliked it. Ibn Abbas said, “It was done by one who was much better than I (i.e. the Prophet (p.b.u.h) ). No doubt, the Jumua prayer is compulsory but I dislike to put you to task by bringing you out walking in mud and slush.”

Volume 2, Book 13, Number 25 :
Narrated by Aisha

(the wife of the Prophet) The people used to come from their abodes and from Al-’Awali (i.e. outskirts of Medina up to a distance of four miles or more from Medina). They used to pass through dust and used to be drenched with sweat and covered with dust; so sweat used to trickle from them. One of them came to Allah’s Apostle who was in my house. The Prophet said to him, “I wish that you keep yourself clean on this day of yours (i.e. take a bath).”

Volume 2, Book 13, Number 26 :
Narrated by Yahya bin Said

I asked ‘Amra about taking a bath on Fridays. She replied, ” Aisha said, ‘The people used to work (for their livelihood) and whenever they went for the Jumua prayer, they used to go to the mosque in the same shape as they had been in work. So they were asked to take a bath on Friday.’ “

Volume 2, Book 13, Number 27 :
Narrated by Anas bin Malik

The Prophet used to offer the Jumua prayer immediately after mid-day.

Volume 2, Book 13, Number 28 :
Narrated by Anas bin Malik

We used to offer the Jumua prayer early and then have an afternoon nap.

Volume 2, Book 13, Number 29 :
Narrated by Anas bin Malik

The Prophet used to offer the prayer earlier if it was very cold; and if it was very hot he used to delay the prayer, i.e. the Jumua prayer.

Volume 2, Book 13, Number 30 :
Narrated by Abu ‘Abs

I heard the Prophet saying, “Anyone whose feet are covered with dust in Allah’s cause, shall be saved by Allah from the Hell-Fire.”

Volume 2, Book 13, Number 31 :
Narrated by Abu Huraira

Heard Allah’s Apostles (p.b.u.h) saying, “If the prayer is started do not run for it but just walk for it calmly and pray whatever you get, and complete whatever is missed. “

Volume 2, Book 13, Number 32 :
Narrated by ‘Abdullah bin Abi Qatada on the authority of his father

The Prophet (p.b.u.h) said, “Do not stand up (for prayer) unless you see me, and observe calmness and solemnity”.

Volume 2, Book 13, Number 33 :
Narrated by Salman Al-Farsi

Allah’s Apostle (p.b.u.h) said, “Anyone who takes a bath on Friday and cleans himself as much as he can and puts oil (on his hair) or scents himself; and then proceeds for the prayer and does not force his way between two persons (assembled in the mosque for the Friday prayer), and prays as much as is written for him and remains quiet when the Imam delivers the Khutba, all his sins in between the present and the last Friday will be forgiven.”

Volume 2, Book 13, Number 34 :
Narrated by Ibn Juraij

I heard Nazi’ saying, “Ibn Umar, said, ‘The Prophet forbade that a man should make another man to get up to sit in his place’ “. I said to Nafi’, ‘Is it for Jumua prayer only?’ He replied, “For Jumua prayer and any other (prayer).”

Volume 2, Book 13, Number 35 :
Narrated by As-Saib bin Yazid

In the life-time of the Prophet, Abu Bakr and Umar, the Adhan for the Jumua prayer used to be pronounced when the Imam sat on the pulpit. But during the Caliphate of ‘Uthman when the Muslims increased in number, a third Adhan at Az-Zaura’ was added. Abu ‘Abdullah said, “Az-Zaura’ is a place in the market of Medina.”

Volume 2, Book 13, Number 36 :
Narrated by As-Saib bin Yazid

The person who increased the number of Adhans for the Jumua prayers to three was Uthman bin Affan and it was when the number of the (Muslim) people of Medina had increased. In the life-time of the Prophet I there was only one Muadh-dhin and the Adhan used to be pronounced only after the Imam had taken his seat (i.e. on the pulpit).

Volume 2, Book 13, Number 37 :
Narrated by Abu Umama bin Sahl bin Hunaif

I heard Muawiya bin Abi Sufyan (repeating the statements of the Adhan) while he was sitting on the pulpit. When the Muadh-dhin pronounced the Adhan saying, “Allahu-Akbar, Allahu Akbar”, Muawiya said: “Allah Akbar, Allahu Akbar.” And when the Muadh-dhin said, “Ash-hadu an la ilaha illal-lah (I testify that none has the right to be worshipped but Allah)”, Muawiya said, “And (so do) I”. When he said, “Ash-hadu anna Muhammadan Rasulullah” (I testify that Muhammad is Allah’s Apostle), Muawiya said, “And (so do) I”. When the Adhan was finished, Muawiya said, “O people, when the Muadh-dhin pronounced the Adhan I heard Allah’s Apostle on this very pulpit saying what you have just heard me saying”.

Volume 2, Book 13, Number 38 :
Narrated by As-Sa’ib bin Yazid I

‘Uthman bin ‘Affan introduced the second Adhan on Fridays when the number of the people in the mosque increased. Previously the Adhan on Fridays used to be pronounced only after the Imam had taken his seat (on the pulpit).

Volume 2, Book 13, Number 39 :
Narrated by Az-Zuhri

I heard As-Saib bin Yazid, saying, “In the life-time of Allah’s Apostle, and Abu Bakr and Umar, the Adhan for the Jumua prayer used to be pronounced after the Imam had taken his seat on the pulpit. But when the people increased in number during the caliphate of ‘Uthman, he introduced a third Adhan (on Friday for the Jumua prayer) and it was pronounced at Az-Zaura’ and that new state of affairs remained so in the succeeding years.

Volume 2, Book 13, Number 40 :
Narrated by Abu Hazim bin Dinar

Some people went to Sahl bin Sad As-Sa’idi and told him that they had different opinions regarding the wood of the pulpit. They asked him about it and he said, “By Allah, I know of what wood the pulpit was made, and no doubt I saw it on thy very first day when Allah’s Apostle I took his seat on it. Allah’s Apostle sent for such and such an Ansari woman (and Sahl mentioned her name) and said to her, ‘Order your slave-carpenter to prepare for me some pieces of wood (i.e. pulpit) on which I may sit at the time of addressing the people.’ So she ordered her slave-carpenter and he made it from the tamarisk of the forest and brought it (to the woman). The woman sent that (pulpit) to Allah’s Apostle who ordered it to be placed here. Then I saw Allah’s Apostle praying on it and then bowed on it. Then he stepped back, got down and prostrated on the ground near the foot of the pulpit and again ascended the pulpit. After finishing the prayer he faced the people and said, ‘I have done this so that you may follow me and learn the way I pray.’ “

Volume 2, Book 13, Number 41 :
Narrated by Jabir bin ‘Abdullah

The Prophet used to stand by a stem of a date-palm tree (while delivering a sermon). When the pulpit was placed for him we heard that stem crying like a pregnant she-camel till the Prophet got down from the pulpit and placed his hand over it.

Volume 2, Book 13, Number 42 :
Narrated by Salim

My father said , “I heard the Prophet delivering the Khutba on the pulpit and he said, ‘Whoever comes for the Jumua prayer should take a bath (before coming).’ “

Volume 2, Book 13, Number 43 :
Narrated by Ibn Umar

The Prophet (p.b.u.h) used to deliver the Khutba while standing and then he would sit, then stand again as you do now-a-days.

Volume 2, Book 13, Number 44 :
Narrated by Abu Said Al-Khudri

One day the Prophet sat on the pulpit and we sat around him.

Volume 2, Book 13, Number 45 :
Narrated by ‘Amr bin Taghlib

Some property or something was brought to Allah’s Apostle and he distributed it. He gave to some men and ignored the others. Later he got the news of his being admonished by those whom he had ignored. So he glorified and praised Allah and said, “Amma ba’du. By Allah, I may give to a man and ignore another, although the one whom I ignore is more beloved to me than the one whom I give. But I give to some people as I feel that they have no patience and no contentment in their hearts and I leave those who are patient and self-contented with the goodness and wealth which Allah has put into their hearts and ‘Amr bin Taghlib is one of them.” Amr added, By Allah! Those words of Allah’s Apostle are more beloved to me than the best red camels.

Volume 2, Book 13, Number 46 :
Narrated by Aisha

Once in the middle of the night Allah’s Apostle (p.b.u.h) went out and prayed in the mosque and some men prayed with him. The next morning the people spoke about it and so more people gathered and prayed with him (in the second night). They circulated the news in the morning, and so, on the third night the number of people increased greatly. Allah’s Apostle (p.b.u.h) came out and they prayed behind him. On the fourth night the mosque was overwhelmed by the people till it could not accommodate them. Allah’s Apostle came out only for the Fajr prayer and when he finished the prayer, he faced the people and recited “Tashah-hud” (I testify that none has the right to be worshipped but Allah and that Muhammad is His Apostle), and then said, “Amma ba’du. Verily your presence (in the mosque at night) was not hidden from me, but I was afraid that this prayer (Prayer of Tahajjud) might be made compulsory and you might not be able to carry it out.”

Volume 2, Book 13, Number 47 :
Narrated by Abu Hummaid As-Sa’idi

One night Allah’s Apostle (p.b.u.h) stood up after the prayer and recited “Tashah-hud” and then praised Allah as He deserved and said, “Amma ba’du.”

Volume 2, Book 13, Number 48 :
Narrated by Al-Miswar bin Makhrama

Once Allah’s Apostle got up for delivering the Khutba and I heard him after “Tashah-hud” saying “Amma ba’du.”

Volume 2, Book 13, Number 49 :
Narrated by Ibn Abbas

Once the Prophet ascended the pulpit and it was the last gathering in which he took part. He was covering his shoulder with a big cloak and binding his head with an oily bandage. He glorified and praised Allah and said, “O people! Come to me.” So the people came and gathered around him and he then said, “Amma ba’du.” “From now onward the Ansar will decrease and other people will increase. So anybody who becomes a ruler of the followers of Muhammad and has the power to harm or benefit people then he should accept the good from the benevolent amongst them (Ansar) and overlook the faults of their wrong-doers.”

Volume 2, Book 13, Number 50 :
Narrated by ‘Abdullah Ibn Umar

The Prophet used to deliver two Khutbas and sit in between them.

Volume 2, Book 13, Number 51 :
Narrated by Abu Huraira

The Prophet said, “When it is a Friday, the angels stand at the gate of the mosque and keep on writing the names of the persons coming to the mosque in succession according to their arrivals. The example of the one who enters the mosque in the earliest hour is that of one offering a camel (in sacrifice). The one coming next is like one offering a cow and then a ram and then a chicken and then an egg respectively. When the Imam comes out (for Jumua prayer) they (i.e. angels) fold their papers and listen to the Khutba.”

Volume 2, Book 13, Number 52 :
Narrated by Jabir bin ‘Abdullah

A person entered the mosque while the Prophet was delivering the Khutba on a Friday. The Prophet said to him, “Have you prayed?” The man replied in the negative. The Prophet said, “Get up and pray two Rakat.”

Volume 2, Book 13, Number 53 :
Narrated by Jabir

A man entered the Mosque while the Prophet was delivering the Khutba. The Prophet said to him, “Have you prayed?” The man replied in the negative. The Prophet said, “Pray two Rakat.”

Volume 2, Book 13, Number 54 :
Narrated by Anas

While the Prophet was delivering the Khutba on a Friday, a man stood up and said, “O, Allah’s Apostle! The livestock and the sheep are dying, so pray to Allah for rain.” So he (the Prophet) raised both his hands and invoked Allah (for it).

Volume 2, Book 13, Number 55 :
Narrated by Anas bin Malik

Once in the lifetime of the Prophet (p.b.u.h) the people were afflicted with drought (famine). While the Prophet was delivering the Khutba on a Friday, a Bedouin stood up and said, “O, Allah’s Apostle! Our possessions are being destroyed and the children are hungry; Please invoke Allah (for rain)”. So the Prophet raised his hands. At that time there was not a trace of cloud in the sky. By Him in Whose Hands my soul is as soon as he lowered his hands, clouds gathered like mountains, and before he got down from the pulpit, I saw the rain falling on the beard of the Prophet. It rained that day, the next day, the third day, the fourth day till the next Friday. The same Bedouin or another man stood up and said, “O Allah’s Apostle! The houses have collapsed, our possessions and livestock have been drowned; Please invoke Allah (to protect us)”. So the Prophet I raised both his hands and said, “O Allah! Round about us and not on us”. So, in whatever direction he pointed with his hands, the clouds dispersed and cleared away, and Medina’s (sky) became clear as a hole in between the clouds. The valley of Qanat remained flooded, for one month, none came from outside but talked about the abundant rain.

Volume 2, Book 13, Number 56 :
Narrated by Abu Huraira

Allah’s Apostle (p.b.u.h) said, “When the Imam is delivering the Khutba, and you ask your companion to keep quiet and listen, then no doubt you have done an evil act.”

Volume 2, Book 13, Number 57 :
Narrated by Abu Huraira

Allah’s Apostle (p.b.u.h) talked about Friday and said, “There is an hour (opportune time) on Friday and if a Muslim gets it while praying and asks something from Allah, then Allah will definitely meet his demand.” And he (the Prophet) pointed out the shortness of that time with his hands.

Volume 2, Book 13, Number 58 :
Narrated by Jabir bin ‘Abdullah

While we were praying (Jumua Khutba & prayer) with the Prophet (p.b.u.h), some camels loaded with food, arrived (from Sham.~ The people diverted their attention towards the camels (and left the mosque), and only twelve persons remained with the Prophet. So this verse was revealed: “But when they see Some bargain or some amusement, They disperse headlong to it, And leave you standing.” (62.11)

Volume 2, Book 13, Number 59 :
Narrated by ‘Abdullah bin Umar

Allah’s Apostle used to pray two Rakat before the Zuhr prayer and two Rakat after it. He also used to pray two Rakat after the Maghrib prayer in his house, and two Rakat after the ‘Isha’ prayer. He never prayed after Jumua prayer till he departed (from the Mosque), and then he would pray two Rakat at home.

Volume 2, Book 13, Number 60 :
Narrated by Sahl bin Sad

There was a woman amongst us who had a farm and she used to sow Silq (a kind of vegetable) on the edges of streams in her farm. On Fridays she used to pull out the Silq from its roots and put the roots in a utensil. Then she would put a handful of powdered barley over it and cook it. The roots of the Silq were a substitute for meat. After finishing the Jumua prayer we used to greet her and she would give us that food which we would eat with our hands, and because of that meal, we used to look forward to Friday.

Volume 2, Book 13, Number 61 :
Narrated by Sahl

As above with the addition: We never had an afternoon nap nor meals except after offering the Jumua prayer.

Volume 2, Book 13, Number 62 :
Narrated by Anas

We used to offer the Jumua prayer early and then have the afternoon nap.

Volume 2, Book 13, Number 63 :
Narrated by Sahl

We used to offer the Jumua prayer with the Prophet and then take the afternoon nap.

Navel Displacement Dua


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Navel Displacement Dua in Urdu

Naaf Theek Karne ki Dua

Click here

Navel Displacement Dua

Dua for Meningitis


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Dua for Meningitis

What is Meningitis?

Meningitis is a relatively rare infection that affects the delicate membranes — called meninges (men-in’-jeez) — that cover the brain and spinal cord. Bacterial meningitis can be contagious among people in close contact.

Viral meningitis tends to be less severe, and most people recover completely.

Fungal meningitis is a rare form of meningitis and generally occurs only in people with weakened immune systems.

webmd

What Causes Meningitis?

Meningitis is almost always caused by a bacterial or viral infection that began elsewhere in the body, such as in the ears, sinuses, or upper respiratory tract. Less common causes of meningitis include fungal infection, autoimmune disorders, andmedications.

Bacterial Meningitis

Bacterial meningitis is an extremely serious illness that requires immediate medical care. If not treated quickly, it can lead to death within hours — or lead to permanentdamage to the brain and other parts of the body.

Bacterial meningitis is caused by any one of several bacteria. Neisseria meningitidis or “meningococcus” is common in children and young adults, andStreptococcuspneumoniae or “pneumococcus” is another common cause in children and adults. Haemophilus influenzae type b (Hib) was a common cause of meningitis in infants and young children until the Hib vaccine was introduced for infants. Neisseria meningitidis and Streptococcus pneumoniae account for most of the bacterial meningitis cases in the U.S. Vaccines are available for both Neisseria meningitidis and Streptococcus pneumoniae. They’re recommended for all children and adults at special risk.

The bacteria can spread from person to person through coughing and sneezing. If you are around someone who has bacterial meningitis, contact your health care provider to ask what steps you need to take to avoid infection.

In many instances, bacterial meningitis develops when bacteria get into the bloodstream from the sinuses, ears, or other part of the upper respiratory tract. The bacteria then travel through the bloodstream to the brain.

Viral Meningitis

Viral meningitis is more common than the bacterial form and generally — but not always — less serious. It can be triggered by a number of viruses, including several that can cause diarrhea.

People with viral meningitis are much less likely to have permanent brain damage after the infection resolves. Most will recover completely.

Fungal Meningitis

Fungal meningitis is much less common than the other two infectious forms. Fungus-related meningitis is rare in healthy people. However, someone who has an impaired immune system such as a person with AIDS is more likely to become infected with this form of meningitis.

Who Is Most at Risk for Meningitis?

Anyone can develop just about any kind of meningitis. But research has shown that some age groups have higher rates of meningitis than others. They are:

  • Children under age 5
  • Teenagers and young adults age 16-25
  • Adults over age 55

Studies have shown that meningitis is more of a danger for people with certain medical conditions, such as a damaged or missing spleen, chronic disease, or immune system disorders.

Because certain germs that cause meningitis can be contagious, outbreaks are most likely to occur in places where people are living in close quarters. So college students in dorms or army recruits in barracks are at higher risk. So are people traveling to areas where meningitis is more common, such as parts of Africa.

However, keep this in mind. Even if your personal odds of getting meningitis are higher than average, it’s still a rare disease and there are steps you can take to minimize your risk of getting meningitis.

 

In English

Inhale the vapour of Virgin Black Seed oil and drink two teaspoons (10ml) of Black Seed oil with Lemon juice in the morning and evening.

In Urdu

Kalonji ke tel ko garm karke uski bhaap ko soonghiye. Fir Do chammach taqreeban 10ml isi tel limu ke arq me milakar subah or sham pijiye. Esa farq hone tak kijiye. InshaAllah shifa milegi, Amin.

 

Black Seed-Kalonji

Treatment from Tibbe Nabavi

Photo Courtesy:

webmd.com & simplyhijama.com

dua for meningitis

Dua to Get Rid of Insects


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Dua to Get Rid of Insects

Wazifa to get Rid of Mosquitoes and Fleas

This is a very common problem in almost all the homes. People uses repellents like mat, liquid, and coils etc. , clothing, netting and other personal protection measures. Such measures can help prevent mosquito and flea bites and the diseases they carry. But more or less they are toxic and harmful for us and for our entire family.

I found another cure from Quran-e-Kareem, inshaAllah this will prevent you from the side-effects the their bites.  Before providing you a beautiful wazifa to get rid from Mosquitos and Fleas let us discuss what actually it is and how does it harms and other measures to prevent?

bloodbar-api.ning.com

Throw out all your Mosquito Repellents! 

 Mosquito Repellents- Courtesy dx.com Mosquito Repellents-marketresearchreports

Curious to Know Why??

They are Harmful, They are Toxic, They have Allethrin*!

Mosquito repellent mats and coils (and other forms of synthetic mosquito repellents) have been associated with adverse health effects in some people e.g. respiratory problems, coughing, sore throat, eye irritation, nausea, headache, and worsening asthma and allergies. Exactly how dangerous they are to humans in the long-term is not yet clear; some studies suggest that they may have adverse effects on the nervous system, eyes and liver. Many medical experts agree that babies, children and pregnant or breast-feeding women shouldn’t be exposed to them. You’re wise not to let your kids sleep with them on through the night.

If you’re desperate to get a good night’s sleep, though, you’re certainly not taking a major health risk if you use them occasionally. And of course, if you’re in a malaria area, e.g. while travelling, concerns about getting bitten by an infected mosquito should outweigh concerns about exposure to chemical repellents. But in the long term, even if you live in a malaria area, you should aim to cut down on your use of chemical repellents and employ other methods.

The other ways that can be employed are:

Use mosquito nets or window and door screens. This is really the best option.

 If you do use mats or coils, it’s best to keep windows open for adequate ventilation. Preferably, don’t plug the device in right next to the head-board of the bed, and keep it on for a shorter time. If you experience any adverse or allergic reaction, don’t use these products. 

 Try some of the plant-derived mosquito repellent options e.g. citronella. There’s little question that these products are far less effective than their synthetic counterparts – but many of them do help, if only for a short while.

⇒ Try keeping a fan on, aimed towards you, while you’re sleeping (this one really works for me anyway!)

 Don’t provide mosquitoes with places to breed – i.e. standing water – in your immediate environment. Reduce places where water can collect e.g. old tires and plant pots, blocked gutters, bird baths.

*Allethrin: Other Names- Alleviate, Pynamin. d-trans allethrin: D-Trans Conc. 90%, bioallethrin, MGK 264 and Esbiothrin. Allethrin is used almost exclusively in homes and gardens for control of flies and mosquitoes, and in combination with other pesticides to control flying or crawling insects. The purified d-trans-isomer of allethrin is more toxic to insects and is used for control of crawling insects in homes and restaurants.

Mosquito or ‘Machhar’ in urdu

Go Deeper, Look on Each Body Parts!!

mosquitoanatomydiagram-sciencekids.co.nz

Labelled Diagram of A Mosquito

 

bloodbar-api.ning.com

mouthparts-api.ning

How this Unwanted Family Member Works!!

Footnotes

*Allethrin is a synthetic duplicate of a component of pyrethrum. Pyrethrum is a botanical insecticide extracted from chrysanthemum flowers. Allethrin, the first synthetic pyrethroid, was introduced in 1949, and is a mixture of several isomeric forms. The most common form is a 4:1 mixture of the trans- and cis-isomers. It is available in aerosol, coil, mat, dust and oil formulations. Aerosol and spray formulations of the purified d-trans- isomer of allethrin are also available. D-trans allethrin is usually combined with synergists such as piperonyl-butoxide (Meister, R.T. (ed.). 1992. Farm Chemicals Handbook ’92. Meister Publishing Company, Willoughby, OH.)

Source: health24.com,

Footnote Source: pmep.cce.cornell.edu

Photo Courtesy Chronologically:

api.ning, dx.com, marketresearchreports, sciencekids.co.nz, api.ning, api.ning

bloodbar-api.ning.com

Flea or ‘Piso’  ‘پسو’ in Urdu

The dark speck that suddenly appears when you walk across the carpet, then disappears, is likely a flea. It’s a bloodsucker, reddish-brown, about one-eighth of an inch long. Using a magnifying glass, you’d see the flea’s body is flattened from side-to-side and it has long claws on its legs – both are adaptations for traveling between hair shafts. The flea also has spines on its mouth, legs and back to help prevent it from being groomed off.

Cat fleas (Ctenocephalides felis) are more common on cats, dogs and humans than dog fleas (Ctenocephalides canis) and human fleas (Pulex irritans). Each has its preferred hosts. The human flea prefers the blood of humans and pigs. Cat and dog fleas prefer cats and dogs, though children can become infested when pets sleep or rest on the same bed. Cat and dog fleas also will infest certain types of wild carnivores, including opossums and raccoons, but notsquirrels, rats or mice. While these two species do not carry human diseases, they can carry tapeworms (Dipylidium caninum) that infect dogs. Other flea species occasionally encountered by humans include the oriental rat flea (Xenopsylla cheopis) and the northern rat flea (Nosopsyllus fasciatus). These fleas live on Norway rats and roof rats, and are capable of transmitting plague and murine typhus to humans.

Fleas & Disease

Bubonic plague occurs most often where persons live or participate in outdoor activities in close proximity to wild rodents, such as rock squirrels, ground squirrels, prairie dogs, chipmunks and rats. Pets also bring plague-infected fleas into the home. Cats are highly susceptible to the disease. Outbreaks can arise in urban and rural areas, especially where conditions are primitive or unsanitary.

Have a look on the Flea

Flea-idph.state.il.us

Source & Photo Courtesy Chronologically: idph.state.il.us

 

bloodbar-api.ning.com

 

Wazifa to get Rid of Mosquitoes and Fleas etc.

Surah 14. Ibrahim, Ayah 12

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Mosquitos & Fleas

In Textual Format:

 

وَمَا لَنَا أَلَّا نَتَوَكَّلَ عَلَى اللَّهِ وَقَدْ هَدَانَا سُبُلَنَا ۚ وَلَنَصْبِرَنَّ عَلَىٰ مَا آذَيْتُمُونَا ۚ وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُتَوَكِّلُونَ

 

In English

English Transliteration of Surah Ibraheem, Ayat 14

Wama lana alla natawakkala AAala Allahi waqad hadana subulana walanasbiranna AAalama athaytumoona waAAala Allahi falyatawakkali almutawakkiloona

English Translation of the Above Ayat:

No reason have we why we should not put out trust on Allah. Indeed He has guided us to the ways we (follow). We shall certainly bear with patience all the hurt you may cause us: For those who put their trust should put their trust on Allah. (14: 12). 

To drive out mosquitoes and fleas etc. from the house or bedroom:

  1. Recite the above mentioned verse 7 times and blow on water (approximately a cup or two);
  2. Then say 7 times; “0 mosquitoes and fleas! If you believe in Allah, don’t trouble us”;
  3. Then sprinkle the water in and around the house. The night will lnsha Allah pass without disturbance, Amin.

Dua to Get Rid of Insects

In Urdu

Machharo ya pisuo ya isi tarah ke kide bhagane ke liye:

  1. Upar di gayi Surah Ibraheem ko 7 martaba pade fir pani (taqreeban ek ya do cup) pe dum kar dijiye;
  2. Fir 7 martaba ye kahiye- “Ae machharo aur pisuo agar tum Allah pe yaqeen rakhte ho to humare liye musibat khadi na karo”;
  3. Fir us pani ko chidak de ghar me or as pas ki jagah. Rat inshaAllah Achhe se or bila musibat ke guzregi, Amin.

Animated Gif Arrows (84) Note: Agar apko lage ke yaAllah.in aur yaAllahu.net apke liye kahi bhi madadgar saabit ho rahe hai to apse dili guzarish hai ke apne qeemati 5 minute nikal kar yaAllah ko Facebook, Twitter, Google+, Linked, Tumblr or baki sabhi social networking sites par share kijiye, ye sadaqah-e-jariya hai, kya pata apke kab share karne se kisi ki koi pareshani hal hojaye or bimar ko shifa mil jaye. InshaAllah apko savab milega, Amin.

 

Source: A’maal-e-Quraani by Hadrat Maulana Ashraf Ali Thanvi (RA)

Islamic Wazifa for Officer


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islamic wazifa for officer

To Please an Officer/Judge/Chief Endowed with Power | Kisi Bade Judge ya Officer ko Narm karne Ke Liye Wazifa

Quran-e-Pak: Surah Al Baqarah: Ayat #211

Right click and save as to download

In English:

English transliteration of Surah Al Baqarah: Ayat #211:

Kam a taina hum min a yatim bayyinah(tin), wa may yubaddil ni’matalla hi mimba’di ma ja ‘athu fa innalla ha syadidul ‘iqa_b(i).

English translation of Surah Al Baqarah: Ayat #211:

How many clear (Signs) We have sent them. But if anyone, after Allah’s favour has come to him, substitutes (something else), Allah is strict in punishment. (2: 21 1)

Make a wudu and then recite the above verse three times and then blow on yourself. After doing this, he goes before the person  endowed with power (Such as a chief and Judge etc.), he will display much sympathy and leniency by the Grace of Allah.

In Urdu:

Kisi Bade Judge ya Officer ko Narm karne Ke Liye Wazifa

Bawudu upar di gayi ayat ko 3 martaba padiye aur khud par dum kar lijiye, inshaAllah fir jab ap us judge ya officer ke pas jayenge inshaAllah wo apke haq hi bolega me aur narmi dikhaega, Amin.

Wazifa for Back Pain


bismillah-yaallah.in | yaallahu.net

 

Wazifa for Back Pain

Bismillah

In English

Islamic Dua for Back Pain

“Allahu Al Hakeemu”

Recite the above Allah’s names 141 times after afternoon prayers. Do a blow on your palms and rub on the place of pain on the back.

In Urdu:

اللہ هؤ  اَل حكييمؤ

Agar koi shakhs kamar ke dard se pareshan rehta ho to ese me unhe chahiye ke zuhar ki namaz ke bad upar diye hue Allah ke pyare namo ko 141 martaba pade. Fir hatheliyo pe dum karle or jaha jaha kamar me dard ho raha hai waha hath fer le. inshAllah dard chala jayega, Ameen.

Ye amal rozana kijiye jab tak ke farq mehsoos na ho.

yaAllahu.net

A Curtsy to The Will of Allah - yaAllah.in

Peace be upon you!

The believers are only those who, when Allah is mentioned, their hearts become fearful, and when His verses are recited to them, it increases them in faith; and upon their Lord they rely.

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